It means that we will not live as if our earthly family was all that mattered, but also live with an eye to eternity. When we deny physical affection and sexual intimacy to our spouse, we, : Sexual deprivation in marriage has not only to do with. Paul felt (especially for himself) that the greater advantages were found in being single, yet he knows that. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. . 3. i. Let him not become uncircumcised. This clause, "with God," limits the similar precept in 1 Corinthians 7:20 . “What miserable work has been made in the peace of families by a wife or a husband pretending to be wiser than the apostle, and too holy and spiritual to keep the commandments of God!” (Clarke). Much of what Paul says i… Some Christians in excess of anti-Jewish feeling might be tempted to this. Instead, they should regard their present unmarried state (whether it is temporary or permanent) as a special opportunity to please God. So based on what Paul has already taught, should a Christian father recommend celibacy to his child? The external and internal conditions, so far as is attainable, should correspond, and the former be subservient to the latter (compare 1 Corinthians 7:21 1 Corinthians 7:32-35 ). Weeping, rejoicing, and having possessions must not get in the way of following hard after Jesus. ? 7. (Compare AUGUSTINE [Holy Virginity]). In fact, harm can come when they deprive one another, as they open the door to the tempter (so that Satan does not tempt you). Not as a commandment: God does not command or even recommend abstaining from sex within marriage, but it can be done for a brief time for a specific spiritual reason. Shows them that marriage was appointed as a remedy against fornication, and therefore that persons had better marry than burn (v. 1-9). By proceeding, you consent to our cookie usage. I will follow anybody if he goes Christ’s way, but I will follow nobody, by the grace of God, if he does not go in that direction.” (Spurgeon). Even without considering the return of Jesus, it is worthwhile and accurate for Christians to live as if the time is short. For the form of this world is passing away. give yourselves to--literally, "be at leisure for"; be free from interruptions for; namely, on some special "season," as the Greek for "time" means (compare Exodus 19:15 , Joel 2:16 , Zechariah 7:3 ). As, however, he has previously made use of the term trouble, (1 Corinthians 7:28,) and now makes mention of cares or anxieties, it may admit of doubt whether they have a different signification, or not. This means they are, in fact, free to remarry because God has recognized their divorce as a valid divorce. It is good for a man not to touch a woman, ” is used in the sense of having sexual relations. Probably the separation on either side, whether owing to the husband or to the wife, is forbidden. 1. “Certainly,” thought the Corinthians, “God can’t be glorified if I’m married to an unbeliever; for the sake of spirituality, I should divorce them.” To these, Paul says, For the unbelieving husband is sanctified by the wife, : Why should a Christian try to keep their marriage to a non-Christian together? Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy, : Paul now will deal with the unmarried, whom he refers to as. However, we have no similar assurance for the children of parents who are not Christians. I have no commandment from the Lord — yet I give judgment, : Again, we are not to think Paul is any less inspired here, but because he deals with life-situations that differ from person to person, he cannot, and will not, give a. . One of the first charges brought against Christians was “tampering with domestic relationships.” (Barclay). For how do you know, O wife, whether you will save your husband? Why would the Corinthian Christians suggest complete celibacy – which is what they mean by a man not to touch a woman? The word for deprive is the same as defraud in 1 Corinthians 6:8. iii. it remaineth--The oldest manuscripts read, "The time (season) is shortened as to what remains, in order that both they," &c.; that is, the effect which the shortening of the time ought to have is, "that for the remaining time (henceforth), both they," &c. The clause, "as to what remains," though in construction belonging to the previous clause, in sense belongs to the following. Singleness was good for him, v. 1 is not absolute, as more according to an individual s! Isn ’ t abandon your wife gained over their wives the services we are never to put under. – which is what gift one has from God,, in speaking to the married data. 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